Fish in Space

I want to apologize in advance for touching on a subject that's probably going to trigger a few people, so this is your advance warning: if discussions about sexual abuse, rape and the difficulty of prosecuting those crimes are likely to provoke some bad memories or feelings please skip this post. Here in the US we have a problem with rape and sex abuse. The problem is that we're not treating it like a problem, just as an embarrassment that we'd rather see go away. That doesn’t mean addressing the problem so it doesn’t happen again or treating the problem like a genuine crime to be investigated and prosecuted like theft or murder, it means we just seem to throw up our hands and ignore the problem until people stop talking about it. For a while it seemed that the #MeToo movement would start moving the needle but I’m still seeing the same old attitudes and problems. Bill Cosby and Harvey Weinstein are being held accountable for their abuse but Brett Kavanaugh , Michael Sherm...

The following is a fairly meta post about stress and dealing with stressful times. I'm neither a neurologist nor a psychiatrist so I do not have an expert opinion on the topic, I have only my personal experience and the tactics I've learned to deal with it. People who are close to me often describe me as extremely calm and patient, which always surprises me. I never really think of myself that way but in the end appearances matter. The reason I bring this up, of course, is because I'm feeling a lot of stress at the moment. A lot of it is personal and per my usual policy I won't go into details here. My usual response to events that provoke me is to stop, take a step back and breathe, let myself feel the emotion and once the moment has passed try to look at the problem as objectively as I can. It's important that I feel emotions but it's even more important that I act more than react. In this article in the Washington Post (I strongly recommend you view the pa...

I have previously addressed the Problem of Evil in a another post but I'm not sure I really addressed the Christian apologetic of divine command theory. In its most simplified form, Yahweh can never be evil or immoral because he's the god. This god quality automatically makes everything he says or does automatically moral because of who he is. Because we do not have this god quality we have no right to pass moral judgment on anything he says or does. No matter how evil or immoral any action (or inaction!) he takes it is automatically made moral by dint of his authority as the god. If we do the same evil, immoral thing citing Yahweh's action as precedent we are still evil and immoral because we do not possess the god quality. The Profit of the Church of the Fridge wrote an incredible essay comparing the morals of Superman against the morals of Yahweh and I highly recommend it. The Christian answer to the Problem of Evil is that there's no problem at all. Just ignore...

It's only the second day since Craig Stephen Hicks and a lot of atheists are already tired of hearing about it. Although the police have been careful to avoid accusing Hicks of a hate crime, everyone else has been quick to leap to that judgment. Of course, rather than blame anti-Muslim sentiment everyone assumes that atheism itself acted as motivation for Hicks' crime. We've been saying it for a while but it needs repeating: atheism doesn't inform our actions any more than not believing in unicorns informs yours. That doesn't mean religion can't be a factor in an atheist's behavior, it means that our non-belief isn't justification for action. Religion can still motivate us to react, to speak up or act in response to something that believers are doing. It can make us fear for our safety, and fearful people are more likely to lash out. History shows us several examples of this. In 1793 French revolutionaries passed a law outlawing religion and reli...

The story of Abraham binding Isaac from Genesis was brought up as one of several examples why the god of Abraham, if real, is an evil god. Someone then replied to complain how this story shouldn't qualify because "the whole point of the fucking story was to differentiate the God of Abraham from other gods that required human sacrifices." This is the same logic that tells us Biblical slavery is okay because it wasn't as bad as other slavery, but it prompted me to examine the story a little closer. We have a god who orders Abraham to sacrifice his son. No winky-face emoticons to indicate Poe's Law , just an outright command that Abraham has no reason to assume isn't sincere. This is okay because this is Yahweh, the source of all morality who therefore has the moral authority to order immoral actions and still have them be moral. Abraham, rather than telling his god to shove it, dutifully obeys and goes through with the preparations, right up to the point w...

Twice today I've been confronted by people who assert that "meaning" is some sort of property that can be found in objects or events. One asserted that beauty is proof of his god and another asserted that religion gives people meaning to their lives. So now I feel compelled to write about meaning and how we confuse what we want with what really is. The first individual asserted "...it is the meanings which are encapsulated within it which make it beautiful, which make it something enlightening." Naturally I pointed out that this implies that meaning is an objective property that we can glean from something, but an objective property doesn't change based on the perspective of who is looking at it. An apple doesn't change into an orange when viewed from the proper angle. Meaning shouldn't change at all if it's an inherent property. To further make his point this individual presented to me three actions that he believes have inherent meaning: a ...

A common dogma tells us that the Abrahamic god is a jealous god, meaning there are things he demands that we must give him and he'll punish us if he doesn't get them. Why do I mention this? Because he's also supposedly omnipotent, omniscient, benevolent and allegedly the source of all wisdom and morality. So let's consider that for a moment. How do we look at a person who throws a tantrum when they don't get what they want? Childish? Juvenile? Certainly not someone who is wise, moral or benevolent. But he's the creator, we're told. We owe him things like worship and praise because he has that right. Let's look at someone who builds an ant farm. What do the ants owe the person who maintains their farm? Do they deserve to be flooded, baked or starved if they don't behave according to the rigid demands of their owner? History tells the story of hundreds of kings and queens with total dominion over their kingdoms. As a general rule we look poorly on...

Sometimes injustice happens. Hitler lost the war but was never brought to justice. More violent dictators die of natural causes than are executed for their crimes. Dick Cheney continues to influence US politics in spite of his fear of being tried for war crimes. As much as we don't like it, crime does pay. It's usually the stupid criminals that are brought to justice; the intelligent ones are rarely caught and the most successful of those never let their crimes come to light. How do you feel about that? Angry? Frustrated? Outraged? I hope so. Common questions asked of atheists revolve around morality. Without a god, what's to stop people from being immoral? Why not screw people over for personal gain? The answer is of course that the vast majority of immoral behavior is perpetrated by people who fervently endorse belief in one or more gods. They just tell themselves that either what they're doing isn't wrong or that they'll be forgiven for it. But it's...

When we describe something as "objective" what we mean is that it is "not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased: 'an objective opinion'" or "of or pertaining to something that can be known, or to something that is an object or a part of an object; existing independent of thought or an observer as part of reality." Since morals are value statements they are necessarily abstract concepts rather than material objects. They cannot be said to exist as part of objective reality. Furthermore, morality varies greatly depending on culture and circumstance which means it is never free of influence by personal feelings, interpretations or prejudice. By way of contrast, what are examples of objective reality? Those things that can be confirmed through empirical observation: physics, chemistry, mathematics, biology and so forth. Standing on the surface of our planet means that gravity will pull you and everyt...

One of the most common claims made by Christians is that the Bible is the divinely inspired Word of God. How do we know that the Bible is divinely inspired? Why, the Bible says this about itself. Of course, what this means varies depending on the Christian you talk to. For some it means the Bible is perfect and inerrant, that any time we find something wrong in the Bible it's us who is making the mistake because the Bible can't be wrong about anything. For others it means only parts of the Bible are divinely inspired and the confusion comes because we have to sift the human error in the Bible to find the parts that are genuinely inspired. The first claim, that the Bible is perfect and inerrant is easily refuted. Looking at the conflicting creation accounts in Genesis, the story of the Hebrews in bondage to Egypt , the prophesied destruction of Tyre by Babylon or the attempts to tie both Herod the Great and the Census of Quirinius to Jesus' birth in spite of Herod d...

Today I ran across a discussion that rehashed the Problem of Evil , specifically some problems I had early on with how an all-powerful, all-knowing and benevolent god can create an entire universe knowing that the fate of its creation is to have 99% of it suffer in eternal torment that it inflicts on them. Some Christians try to reconcile this by saying that their god isn't truly omniscient, or doesn't exercise his omniscience all the time (ref: Mr. Deity ). Others claim that he willingly refrains from exercising his omnipotence in order to preserve free will and so forth. None that I've met are willing to concede that if he exists he saw the wholesale death and suffering of humanity and did nothing to correct it because he either doesn't care or wants that result. The problem, as far as I see it, lies in magical thinking. You have this god who is supposed to be looking out for you and your best interests. The world doesn't really seem engineered to give you the ...

This has been coming up a lot lately, so I decided to put it down somewhere I could easily reference it. This observation is in no way new or original, only the phrasing is uniquely my own. Did you ever do those obnoxious math proofs in school? Add X number plus Y number to get Z result. Now show the proof. Did you ever get points knocked off because your proofs contained errors, even though you arrived at the correct result? In morality as with math it's entirely possible to come up with good answers for the wrong reasons. And like those math proofs, you can't actually be sure you got the right answer because it doesn't add up. That's why I don't trust morality that isn't grounded in reality. People can and do claim their gods demand all sorts of things. They demand sacrifice, they demand worship, they demand obedience, etc. Occasionally people hit on useful things like "love thy neighbor as thyself." But just as often they use it to justify...